What is cultural repair?

What is cultural repair?

We dedicate our fire ceremony to this, but what does it really mean?

So much personal development work in the modern context leans towards the individual. Sometimes this can be motivated by the human centric effort to feel better, avoid pain or to try to control the uncontrollable.

Back in the day these ceremonies where always embedded in the context of a deep and intimate relationship to the land and nature and all that supports life to unfold in a good way. People would do ceremony not for personal gain but to find ways to be in service to life so that diversity, abundance and health of all our relatives could flow forwards in health.

We carry clout as humans. In harmony with life we caretake, out of balance and gratitude for all that supports us we wreck havoc. This power we wield to co create with life whether we acknowledge it or not has backfired in a really fully on way as the groaning devastation on ecological systems is expressing all around us and within us. Our commitment to healing these wrongs and bringing connection back to the centre of things is vital at this time when we have stepped long beyond a recycling program as a way to bring back balance to our world.

So our ceremonies are dedicated to supporting life, bringing movement where there is stuckness, inviting balance and this idea of cultural repair.

A healthy culture is one that connects individuals fully and firmly with themselves, with one another as community, with nature and the elements and Spirit. These interrelationships offer each person a chance to find their unique expression of their personal alignments to life, not just for their own sake but in service to something much greater than the one.

I imagine a very real contentment arising within such frameworks, even as the inevitable trials of life within a human body will remain.

It is in our power to re member ourselves and go on the personal and collective journey to healing what is stuck, grief stricken or out of balance in ourselves so that we are free to walk in a healthy way, capable of embracing life in challenge and celebration with equanimity and joy.  Or, to make the first steps towards this so that our children can live a more connected story.

We are trained from a western world view to think of everything in terms of human law and what is right and wrong from this perspective. Right or wrong can look very different from different points of view from this place. From the perspective of the lineage of my teacher Sal Gencarelle what is right could be said to be what enhances life, biodiversity and health for the future generations and what is wrong stands in the way of that.

Natural law refers to how nature works and following the patterns of that to learn from and create healthy systems. Traditionally men had special initiations to activate their empathy and connection through nature. Women where understood to be more naturally patterned in their biology to understand deep nature connection because of their role as life bringers. In imitating nature people where protected from being reductionist and disconnective. Learning from the wisdom of nature to inform human patterns is the origin of most true genius.

Sacred law is about connection and what causes and maintains connective fields that allows for people to remember what connection feels like. Connective law forms the basis for ceremony and ritual. Here we look at natural principles that are related to the creative and connective process. Sacred law functions within healthy cultures are always tied to the seasons, to stages of life, to local regional realities in our ecosystem, to the dreams and visions of ancestors and dedicated to the unborn.

So in our conversation about what is cultural repair it feels important to consider how through ceremony we can look at how we can support the human law we choose to adhere to reflect the foundation of sacred law. From this context laws that are made are in balance with and taking care of ancestors and unborn generations, to nature and the current living systems to provide a balanced relationship between humanity and the living world that supports us.  Connection lies at the core of cultural repair and deepening our own direct experience with the elements as the building blocks of creation and all that emerges through our shared experience of the sacred fire ceremony is one helpful way to support that.

Mitakue Oyasin